Objects — S
Biblical objects starting with the letter S — click any entry to open its page when available.
40 objects
Sabbath
The seventh day, blessed and made sacred because Yahweh rested after making the heavens, earth and sea. Moses tells Israel it is a holy day of complete rest; whoever works is put to death, and no fire may be lit in the homes.
Exodus 16, 20, 31, 35CommandmentSacred timeCovenantsackcloth
Jacob puts sackcloth around his waist when he mourns Joseph, believing a wild animal has devoured him in Genesis 37.
Genesis 37Mourningsacred-poles
Israel must cut down the sacred poles of the nations whose land they enter, along with tearing down their altars and smashing their cultic stones.
Exodus 34Idolatrysand
Sand on the seashore pictures Abraham's and Jacob's descendants; Joseph gathers grain like sand in Genesis 41; in Exodus 2 Moses hides the Egyptian he killed in the sand.
Genesis 22, 32, 41Exodus 2Image / burialsandals
At Horeb Yahweh tells Moses to take off his sandals; in Exodus 12 Israel eats the Passover with sandals on their feet, ready to leave.
Exodus 3, 12Holy groundPassoversapphire
A precious stone in the second row of the breastplate of judgement, with garnet and diamond.
Exodus 28Precious stonePriestly garmentsapphire-pavement
When Moses, Aaron, Nadab, Abihu and seventy elders see the God of Israel, beneath his feet there is what looks like a sapphire pavement, pure as the heavens.
Exodus 24Theophanysard
A precious stone in the first row of the breastplate of judgement, with topaz and emerald.
Exodus 28Precious stonePriestly garmentscarlet-thread
A scarlet thread tied to the hand of Tamar's first twin at birth marks which child seemed to come first in Genesis 38.
Genesis 38Birth signscented-reed
Scented reed, two hundred and fifty shekels, is blended with myrrh, cinnamon, cassia and a hin of olive oil into the holy anointing oil. Distinct from the Nile reeds among which Moses' basket was laid.
Exodus 30SpiceAnointingsceptre
Symbol of royal or tribal rule; in Genesis 49 Jacob declares the sceptre shall not pass from Judah until tribute and the peoples' obedience come to him.
Genesis 49AuthorityJudahscreen
A screen of finely woven linen embroidered with violet-purple, red-purple and crimson. One hangs on five gold-overlaid poles at the tent entrance; another, twenty cubits wide on four poles, closes the gateway of the court.
Exodus 26-27Dwellingseal
Judah's seal is one of the personal items Tamar keeps as a pledge when he sleeps with her at Enaim in Genesis 38.
Genesis 38Pledgeseed
Joseph gives seed to the Egyptians after acquiring their land for Pharaoh in Genesis 47, so they can sow the land and return one-fifth of the harvest.
Genesis 47Agricultureshe-goat
She-goats appear in Abram's covenant rite, in Rebekah's meal for Isaac, among the droves Jacob sends to Esau, and as the kid Judah promises Tamar at Enaim in Genesis 38.
Genesis 15, 27, 32, 37-38Animalsheaves
Sheaves of grain appear in Joseph's first dream in Genesis 37; in Genesis 41 ears of grain fill Pharaoh's second dream and Joseph stores grain against the coming famine.
Genesis 37, 41Harvest imagerysheep
Sheep mark pastoral wealth; a stolen animal from the flock found alive is paid back double, and disputed flock ownership is laid before God.
Genesis 20-21, 29-31, 38, 47Exodus 12, 20-22Pastoral wealthPassovershekel
Shekels of silver are used to value Abraham's purchase from Ephron, to pay for Joseph when his brothers sell him, and Joseph gives Benjamin three hundred shekels of silver in Genesis 45.
Genesis 23, 37, 45Commerceshield
Yahweh identifies himself as Abram's shield in the opening promise of Genesis 15.
Genesis 15Covenant promisesilver
Silver marks wealth and worship furnishings; Israel gives silver as a freewill contribution. The Dwelling's frames rest on silver sockets; the court's poles are joined by silver rods, with silver hooks. Bezalel is filled with God's spirit to work in gold, silver and bronze.
Genesis 13, 20, 23-24, 33, 37, 44-45Exodus 3, 11-12, 20, 25-27, 31, 35WealthDwellingsin-offering
The young bull of the priests' consecration is a sin offering: its blood is put on the altar horns, its fat is burned on the altar, and its flesh, skin and offal are burned outside the camp. Each of the seven days of investiture a young bull is also offered as a sacrifice for sin, in expiation for the altar.
Exodus 29-30SacrificePriestly consecrationskin-of-water
A skin of water is given to Hagar and later refilled at the wilderness well.
Genesis 21Provisionsmoke
Abraham saw smoke rising from the destroyed plain like smoke from a furnace; at Sinai the people see the mountain smoking with thunder, lightning and trumpet, and keep their distance.
Genesis 19Exodus 19-20Theophanysnake
In Exodus 4 Moses' staff thrown on the ground turns into a snake and back into a staff as the first sign that Yahweh has appeared to him.
Exodus 4Signsockets
Bases for the Dwelling's frames and poles, and for the court's hangings. Silver sockets hold the inner frames and curtain poles; bronze sockets hold the tent-entrance screen and all the court's poles.
Exodus 26-27Dwellingsoot
Handfuls of soot from the kiln are thrown into the air by Moses, becoming fine dust that produces boils in Exodus 9.
Exodus 9Plague signspelt
Spelt survives the hail plague in Exodus 9 because it is a late crop.
Exodus 9Cropspices
Spices for the anointing oil are accepted with oil for the light and fragrant incense as a freewill contribution for the Dwelling. The finest spices — fresh myrrh, fragrant cinnamon, scented reed and cassia — are blended with a hin of olive oil into the holy anointing oil; sweet spices with frankincense make the reserved incense.
Exodus 25, 30MaterialDwellingspring
The spring near Nahor's city is where the servant meets Rebekah; at Elim there are twelve springs where Israel camps after Marah.
Genesis 24Exodus 15Water sourcestaff
A walking or ruling staff; Moses takes the staff with which he struck the River and strikes the rock at Horeb, then stands on the hilltop with the staff of God while Joshua fights Amalek.
Genesis 32, 38, 49Exodus 4, 12, 14, 17SignPassoverstanding-stones
Moses builds an altar at the foot of Sinai with twelve standing-stones for the twelve tribes of Israel.
Exodus 24CovenantMemorialstars
The stars are used repeatedly to picture the future number of Abraham's descendants. Moses recalls that oath after the golden calf: offspring as numerous as the stars of heaven.
Genesis 15, 22Exodus 32Promise imagerystew
Stew appears in Jacob's lentil stew exchange with Esau and in the special dish Rebekah prepares to secure Isaac's blessing.
Genesis 25, 27Foodstick
If people quarrel and one strikes the other so that the injured party is confined to bed, the striker has no further liability once the injured party can go about, even with a stick, other than compensation and care until the cure is complete.
Exodus 21Injury lawstone
Rock or memorial stone; a blow with stone or fist that confines someone to bed requires compensation, and a goring ox that kills a person is stoned.
Genesis 28, 31, 35, 49Exodus 17, 19-21MemorialWorshipJudgmentstone-tablets
Yahweh tells Moses to cut two new tablets like the first, which he broke, and come up Sinai; after forty days Moses writes the Ten Words of the covenant on them.
Exodus 24, 31-32, 34CovenantLawstorax
Storax is one of the sweet spices, with onycha, galbanum and pure frankincense in equal parts, compounded into a salted, pure, and holy incense reserved for Yahweh.
Exodus 30SpiceIncensestraw
Straw feeds camels in Genesis 24 and binds bricks in Egypt; in Exodus 5 Pharaoh stops providing it and forces Israel to gather their own while keeping the brick quota.
Genesis 24Exodus 5Forced labourstubble
When Pharaoh withholds straw for brickmaking, Israel scatters over Egypt gathering stubble as a substitute.
Exodus 5Forced laboursword
The sword marks violence and threat; if widows or orphans are ill-treated, Yahweh's anger is roused and he puts the oppressors to the sword. After the golden calf the Levites buckle on the sword and go through the camp slaughtering brother, friend and neighbour.
GenesisExodus 5, 17-18, 22, 32Threat